•    Risus Paschalis   

    (Originally written April 19, 2007)

    “I too am not a bit tamed, I too am untranslatable,
    I sound my barbaric YAWP over the roofs of the world.”

    -Walt Whitman, “Song of Myself,” from Leaves of Grass.

    “Long ago in southern Germany, in Bavaria, during the late middle ages there was a custom in many of the Catholic churches of that region that was quite unusual. At the end of the Easter church service, the Easter Mass, the priest would leave the altar and come down among the people and lead the congregation in what was called the “Risus Paschalis” which means “the Easter laughter.” The priest would tell funny stories and sing comical songs, and the church would ring with laughter. Of course the point was obvious, the laughter echoing through the church was a tangible testimony to the merriment born out of the tidings of this great day, Jesus Christ alive and loose among us. All the forces that conspired to lay him in his tomb, the fury, the lovelessness, the violence, the vaunted powers of kings and empires, they are made a laughing stock.”
    Preached by Dr. John M. McCoy at Highland Park Presbyterian Church, Dallas, Texas, USA, on 04/23/2000. Scripture Reference(s): Psalm 126:1-6; Mark 16:1-8

    This, to me, is the Divine Mystery of Christianity: The Power Greater than Death that moves through all living beings.

    Christ is born, a mortal man, who shows that living by his example is a true path to God, and proves that death is only an illusion and the soul lives on. Even after he suffers through the worst of what humanity can dish out, including human, cowardice, anger, power-corruption, viciousness, and petty politics, he still forgives his tormentors. He dies, true, but that is only an illusion. It is a tiny piece of the much greater Mystery of Divine Grace.

    Good Friday is about the suffering of Christ at the hands of men. Calling it “the Passion” stems from the late Latin passionem (nom. passio) “suffering, enduring.” (This means to “feel passion” for somebody literally means that you are “suffering” for them, but that’s another essay.) This is the universal, “Mean People Suck,” that anybody who has ever been falsely accused, tormented and put on trial for the twisted way human minds will filter genuine acts of love and compassion. It’s a timeless story because everyone who has ever felt wrongly persecuted can relate to these feelings.

    However, Easter itself is a message of hope. It’s spring returning after the winter’s cold, and the rains coming after the drought. It’s the Resurrection, the triumph over human weakness and iniquity. It’s loudly proclaiming to the world, “You can not defeat me. You can try, but I will persevere, and in the end, I will win.”

    According to legend, it was a humble monk who first invented “Bright Monday,” or “Laughing Monday,” finding it the best way to celebrate Easter Monday. After all, it is the other side of Good Friday. It is the defeat of death, the victory at the end of the trial. It is Walt Whitman’s “Barbaric Yawp” sounded over the rooftops of the world. It is the final thumbing the nose at Satan: “I am still here, and you have not defeated me.”

    The challenge, of course, comes in the forgiveness. To truly follow Christ’s example, we need to truly forgive those tormentors. Is this possible? After all, we are, “only human,” and, over time, our hate begins to calcify, to harden into armor. It becomes comfortable, and we cling to it with the superstitious belief that if we hold tight enough to this thing, this armor of hate, that we will never be blindsided again. If we hate those who have done evil to us, and we hate them long enough and hard enough, we will, somehow, either visit that same evil upon them or miraculously shield ourselves from ever being hurt again. However, the inability to forgive does not render us invulnerable. In the end, all it does is sap our strength and drain our energies until eventually we are weakened, shriveled, hateful, ugly creatures who are no better than those who caused all the trouble in the first place.

    The disappointing truth is that whether we can forgive or not often doesn’t amount to a hill of beans to those who hurt us. If they cared that much and knew how much pain they were inflicting they wouldn’t have done such things in the first place. Chances are, they will continue to move through the world, being their ugly, warped, hateful selves, until some greater force causes them to re-evaluate why they are choosing to be this way. Holding onto our hate only causes us further pain: by making us re-live that moment over and over again.

    However, letting it go is not only a gift we can give ourselves, it is the greatest gift we can give ourselves. It removes those boundaries and allows us to touch our own truth, our joy, our vital life force. Through this, we touch the eternal. We defeat the forces that are killing us slowly and re-unite with the Divine. This, then, is the message of Easter, and of Laughing Monday: “There is a Truth that is Greater Than Us All, and it is Very, Very Good.”

  •    Two Ostarra Celebrations in the Rochester Area   

    Plus Two Leads Worldwide, and a Nickel’s Worth of Free Advice.

    We are pleased to have not one but two circles celebrating the Spring Equinox (called “Ostarra” by many Pagans). They are both indoors, and in the Rochester area that’s important this time of year! They are also both on this coming Saturday, March 20th in the City of Rochester at Psychic’s Thyme 5:30 pm to 6:30 pm, and the second one, in Williamson, starts at 7:00, so, technically, if you really want to be a road warrior, MapQuest does say it’s precisely a 35 minute drive… not recommended, though.

    Psychic’s Thyme Ostarra Celebration
    Saturday, March 20, 2010: 5:30 pm – 6:30 pm
    Psychic’s Thyme
    439 Monroe Avenue
    Rochester, NY 14607

    The first one, which is within to the city of Rochester, is held at Psychic’s thyme (“Char’s Place!”) at 439 Monroe Avenue. While your friendly neighborhood clergy can not claim that either Rev. Adrian or I have worked with the high priest that’s scheduled to lead this ritual (Doug Gill), Char and her shop have stood as one of the pillars of the local Pagan community for a long time. Char herself is an out-loud-and-proud Pagan and active supporter of Second Chance Pet Rescue (Warning: her shop contains several kitties, all of which will want to be your friend!). When a shop is this public and active in the community, several folks need to come together for it to work. Even though it would be silly for us to clam to know every single person who has lead a ritual through Psychic’s Thyme, Char has always come across as very sober, reasonable, and knowledgeable in any of our dealings with her.

    Details about the Psychic’s thyme Ostarra Celebration can be found by clicking here.

    For more about Psychics Thyme, please click here.

    Spark of Divinity Ostarra Celebration
    Saturday, March 20, 2010: 7:00 pm
    Meddy’s Musings
    4122 Main St
    Williamson, NY 14589

    The second circle is at a lovely, cozy small-town church that had us at “hello,” and in spite of the half-hour drive from Rochester, both the Rev. Adrian and I have found that the Spark of Divinity Congregation in Williamson, NY is where we go when we need to just sit quietly in the audience and re-charge our own batteries. They hold a weekly Sunday service, open to all regardless of belief or practice, with healing and spiritual messaging as regular weekly elements (features?) in the service. While some seasoned Pagans will find mediumship yesterday’s news (many Witches claim it’s vital as part of the “advanced course” in Witchcraft), the less experienced Pagans may be in for a surprise or two, as both Jeff and Meddy, along with many members of their congregation, have this skill and are willing to share their “Gifts of Spirit,” and share their teaching and guidance with the willing. The shop, “Meddy’s Musings,” and the conjoined “Ushered Path Wellness Center,” will be celebrating their third anniversary earlier in the day from 11 am to 5 pm.

    Even though the Sunday service is open, accepting, and very interfaith, I have no worries: these folks are very knowledgeable about all things Pagan/ Witchy/ Native/ magickal/ etc, and I have no doubt their Ostarra will rock the house just as hard as if all they ever practiced was Pagan.

    For more about Meddy’s musings and the Spark of Divinity Congregation, please click here. Their calendar (which is full of great events!) can be found here.

    Worldwide:

    If you are not in the local area, there are several ways to find groups close to you. Witchvox has an exhaustive list, separated into what the group’s focus is, what type of group it is, and more, hopefully giving a better idea of what a new participant is likely to experience. The Covenant of Unitarian Universalist Pagans (CUUPS) is a nation-wide umbrella group, dedicated to recognizing “Pagan paths as a valid expression of spirituality and a legitimate path to religious truth for individuals,” with all the clout of the (much larger) Unitarian Universalist Association to back it up.

    Afterward:

    When deciding if a new group is right for you, I would advise anybody to contact the group’s liason ahead of time, speak with them, and consider a first meeting or an “open” or “public” circle (such as one of those described above) while  maintaining an open mind.  This is a great way to get a better idea for the sort of group we’re talking about.  A look at the categories available on Witchvox reveals a dizzying array of choices, and each of them is perfectly valid for somebody. After all, somebody put the required time and energy into writing up that page, creating that entry, and flying it up the flagpole on a witchy website, risking flame-wars from a community that doesn’t suffer fools well.

    With that understanding,  please do not feel intimidated into being silent and not asking questions! As long as those questions are presented in an open and respectful manner (preferably BEFORE or AFTER the circle, so as to cause minimal disruption), the high priestess or priest (HP) should have no difficulty answering “why we did it this way.”

    Beliefs can be dearly held, precious things that we’re wiling to protect and defend with our lives, so please remember a little compassion can go a long way. Even if the best answer they can give is , “because the big, blue book said so,” that’s not necessarily wrong, but this is an indicator of the nature of the HP who will be leading these rituals, their level of experience within the Craft, and their thought process. Do you enjoy working this way, or would you prefer something else?

    Many Pagans in my experience come to eventually work very deep, personal magic with their coven-mates, and this creates strong ties. These strong ties create lasting friendships, and we regularly hear our friends in various Pagan circles to refer to each other as “families,” using familial titles (such as “brother” or ”sister”) within the group. Can you see these folks becoming a sort of family over time? Do you “click” together, or do they annoy you?

    Do not feel the need to “force it.” If you do not feel comfortable, welcome, or safe, there are plenty of other fish in the sea, and plenty of non-toxic groups!  Feel free to write to us if you have concerns or questions or concerns:

    adrian@churchofancientpaths.com
    tracie@churchofancientpaths.com

    (Of course, spring has so much magic all on its own that our solitary practitioner friends will have plenty of energy to work with all by themselves… and they’ll swear this suits them just fine!)

    Regardless of how or where you celebrate, Blessed Ostarra!

  •    Taking Counsel in a Circle   

    Hearing the One Voice (originally posted at http://www.dailyom.com,reprinted here for not-for-profit educational purposes only.)

    Gathering in a circle is the perfect container to hear our truths as there are no hard edges, only endless support.

    When we sit in a circle together and share our thoughts and feelings, we participate in a powerful, unifying practice whose origins stem from the very beginning of human time. All early cultures practiced some form of this ritual, which gives each individual in the group a voice, and at the same time reveals the one voice, and the ultimate unity, of the group. This profound and simple way of talking and listening has experienced a modern rebirth in counseling, social work, and spirituality.

    Most circles benefit from the presence of a leader who opens the circle by calling in angels, spirit guides, and ancestors—beings of light who will be present with those taking counsel. The leader may announce a theme for the circle, or one may simply evolve from the unstructured expressions of each participant. The circle continues for as long as feels right, at which point the leader may summarize what has been said, perhaps leading everyone in a moment of silence before the circle disbands. One of the most powerful components of this work is the talking stick, which can be any object—a crystal, a flower, or a candle—that is passed around the circle from person to person. The person holding the object speaks until he has fully expressed his feelings, and no one else interjects, interrupts, or even responds until they are holding the stick. This enables people who have a hard time speaking out to express long buried feelings and points of view. This is powerful because in a! community it is often what is not said or acknowledged that causes the most pain and suffering.

    The circle, which contains no hard edges or angles, is the ideal container for these difficult truths. As we hear the many perspectives the subject at hand inspires, we begin to see that our individual truth is just one of many. Our own hard edges begin to soften as the circle flows from one person to the next, and each wave of words cleanses us of one more layer of mental and emotional armor, freeing us to be closer to the people around us. Try using counsel during your next family meeting, school class, or any setting where you feel a centering communication method is needed.

  •    Psychics see Boom in Tough Economy   

    Julie Balavia is a great gal to have on your side.  A genuine, in-the-blood strega* (how often have you seen one of them?)  she is an incredibly talented psychic.  I’m willing to place betting-man’s odds the true believers will be impressed and the hardened skeptics will come away shaking their heads and puzzling over how exactly “she does it.”  Simply put, she’s the genuine article: a ruby shining in the modern world’s pile of gravel.

    So, why is the Reverend writing about a psychic?  Psychics are a lot like psychiatrists, bartenders, and undertakers: when times are bad, they see a lot of business.

    The economy has hit some rough times, and it seems to be on everybody’s mind: from Mr. President during his State of the Union to the neighborhood gossip. At the time of writing this, the latest jobless figures quoted are 1 in 10, but this does not take into account those who have been unemployed so long they have exhausted unemployment, or taken what they could to survive but are “under employed,” meaning they are not really using the full range of skills (ie: a lawyer washing dishes to get by, for example.)

    The following interview with Julie by a local Rochester, NY based news team is re-printed for not-for-profit educational purposes only (and with the hope of providing some comfort and hope to the concerned.)

    Julie Balavia, Psychic and owner of Mystic Moon

    Julie Balavia, Psychic and owner of Mystic Moon

    News 8 Reports:
    Psychics see Boom in Tough Economy
    Reported by: Matt Molloy
    Wednesday, Jan 14, 2009
    @09:35pm EST

    Julie Baliva is a psychic medium with more than 40 years of experience. In this recession she says clients are more focused on finances than anything else.

    “It’s not necessarily are they losing their jobs, they’re all terrified they are going to lose it,” said Baliva. So they come to her for guidance. “I try to tell people don’t be the person who waits until the job is over and it’s the end. Let’s take some action first and get you right into a job somewhere so there is not down time or time for you to worry about things,” said Baliva.

    “My business has always been prosperous. Unfortunately, it’s busier when there are times of crisis. It’s simply the way it works,” said Baliva.

    Jason Klaum has been a client for the past year. His focus most recently, “Success, my job, how well I’m going to do in the future,” said Klaum.

    Klaum hopes future visits won’t focus so much on finances.

    “I think if the economy’s better, everybody’s lives improve a little bit more and the outlook might be better as far as what I might find out,” he said.

    In the meantime a shaky economy means more concerned customers for psychics like Baliva.

    “I give people the faith in knowing that this is going to be very short term. That this isn’t something you need to go into a major panic,” she said.

    ***************************************

    *Strega:  The word is simply Italian for “female witch” (male is “Stregone,” plural, “Stregharia.”). This ancient form of Italian witchcraft has been passed for generations through family lines, and I have often heard it is inherited through blood lines, and, unlike other systems of magic, can not simply be taught, despite several attempts to popularize and mass-market it.  Charles Godfrey Leland, an American folklorist from Philadelphia, took an interest in this, claimed to have found a genuine strega, and, in 1899, with Christian bias firmly in hand, wrote Aradia, Gospel of the Witches (available for free to read in its entirety here).  This began popularizing a mythic image of the Stregharia as devil worshiping sex-fiends or curse-casting crones lobing the malocchio at all who crossed their path. Whether her account was true or whether she was having a bit of fun at Leland’s expense is a mystery kept by the Stregharia alone.   I chose this link as it appears closer to  realistic, but can not fully endorse anything.  After all, I am not a Strega. (Julie is a much better resource!)

  •    The Great 2012 Doomsday Scare   

    “A breath of sanity? Or denial? You decide.”
    ~Rev. Adrian Tremayne
    11.09.09

    Scenes from the motion picture
    Scenes from the motion picture “2012.” Courtesy Columbia Pictures.

    Written by E. C. Krupp, Director of Griffith Observatory in Los Angeles Article available at NASA.gov,  reprinted from Sky & Telescope Magazine for not-for-profit educational purposes only. The publisher and the author reserve all rights. All opinions are the author’s own.

    The year 2012 is acting like a badly behaved celebrity. Frightful rumors and gossip are spreading. Already more than a half dozen books are marketing, to eager fans, astronomical fears about 2012 End Times. Opening in theaters on Friday, Nov. 13, will be 2012, a $200-million disaster movie that seems designed to break all records for disaster spectacles — with cracking continents, plunging asteroids, burning cities, and a tsunami throwing an aircraft carrier through the White House. The movie’s ominous slogan: “Find out the truth.” Two other major movies about the 2012 doomsday are also reported to be in the works.

    Anyone who cruises the internet or all-night talk radio knows why. The ancient Maya of Mexico and Guatemala kept a calendar that is about to roll up the red carpet of time, swing the solar system into transcendental alignment with the heart of the Milky Way, and turn Earth into a bowling pin for a rogue planet heading down our alley for a strike.

    None of it is true. People you know, however, are likely becoming a bit afraid that modern astronomy and Maya secrets are indeed conspiring to bring our doom. If people know you’re an astronomer, they will soon be asking you all about it.

    Here is what you need to know.

    Birth of a Notion
    We”ve had similar scares in the recent past, but none quite like this. The last time the world got all worked up over the mystical turning of a calendar was the false Millennium of Jan. 1, 2000. Never mind the actual Y2K computer-date bug. True-believer authors (and their imitators) published scary and/or hopeful books about the moment’s prophetic potential to catch an immense cosmic wave and change everything for either good or ill. Borrowing a forecast from Nostradamus, the 16th-century French riddler, author Charles Berlitz predicted catastrophe in his 1981 book Doomsday 1999. Berlitz (fresh off books on Atlantis and the Bermuda Triangle), warned that 1999 could inflict flood, famine, pollution and a shift of Earth’s magnetic poles. He also spotlighted the planetary alignment of May 5, 2000, and warned that it could bring solar flares, severe earthquakes, “land changes” and “seismic explosions.”

    In the 1990s an entire “Earth Changes” movement swelled into being as the end of the century neared, with all sorts of Millennial expectations — earthquakes, plagues, polar axis shifts, continents sliding into the sea, Atlantis rising and more. In England, the Sun tabloid predicted a “marvelous millennium of joy, peace, prosperity.”

    When Jan. 1, 2000, came and went with nothing worse than ski-lift passes printing the date as 1900, the focus shifted to “5/5/2000″ several months later. Most believers in the power of planetary alignments forgot the failure of earlier lineups to induce disaster. The “Jupiter Effect” cataclysm predicted for March 10, 1982 (named for the 1974 book about it by John Gribbin and Stephen Plagemann) commanded headlines but never materialized.

    Throughout history, end-of-the-world movements missing their mark number in the “hundreds of thousands at the very least, says Richard Landes, historian at Boston University and director of its Center for Millennial Studies. But people eager for the world to end are not to be denied, and this time, of course, all will be different.

    The Rollover
    What exactly is the Maya calendar about to do? On Dec. 21, 2012, it will display the equivalent of a string of zeros, like the odometer turning over on your car, with the close of something like a millennium. In Maya calendrics, however, it’s not the end of a thousand years. It’s the end of Baktun 13. The Maya calendar was based on multiple cycles of time, and the baktun was one of them. A baktun is 144,000 days: a little more than 394 years.

    Scholars have deciphered how the Maya calendar worked from historical texts and ancient inscriptions, and they have accurately correlated so-called Maya Long Count dates with the equivalent dates in our calendar. Just as we number our years counting from a historically and culturally significant event (the presumed birth year of Christ), Maya times were numbered from a date endowed with religious and cosmic significance: the creation date of the present world order. A Long Count date is the tally of days from that mythic startup. Most experts think the start point corresponds to Aug. 11, 3114 B.C.

    Most of the Maya calendar intervals accumulate as multiples of 20. An interval of 7,200 days (360 × 20) was known as a katun. It takes 20 katuns to complete a baktun (20 × 7,200 = 144,000 days). Although some ancient inscriptions turn 13 baktuns into an important reset milestone, others imply that the calendar simply keeps running. For instance, it takes 20 baktuns to make a pictun.

    No one paid much attention to the end of Baktun 13 until fairly recently. In 1975 Frank Waters, a romantic and speculative author, devoted a brief section to the subject in his book Mexico Mystique. He identified the 13-baktun interval as a “Mayan Great Cycle,” overestimated its duration as 5,200 years, and equated five such cycles with five legendary eras, each of which ends in the world’s destruction and rebirth. There is no genuine Maya tradition behind any of this.

    Waters also miscalculated the date when the calendar would supposedly pull down the shades. “The end of the Great Cycle . . . will occur Dec. 24, 2011 A.D.,” he announced, when the world “will be destroyed by catastrophic earthquakes.” Exact date aside, the doomsday ball was now rolling.

    Another book in 1975 also spotlighted the Maya calendric roundup. Dennis and Terence McKenna discussed it in The Invisible Landscape: Mind, Hallucinogens, and the I Ching. That book at least got the Baktun-13 end date right: Dec. 21, 2012. It also noted that the date is the winter solstice, when the Sun will be “in the constellation Sagittarius, only about 3 degrees from the Galactic Center, which, also coincidentally, is within 2 degrees of the ecliptic.” The McKennas continued, “Because the winter solstice node is precessing, it is moving closer and closer to the point on the ecliptic where it will eclipse the galactic center.” In reality this event will never happen, but it hardly matters. The McKennas linked the whole arrangement with the concept of renewal and called 2012 a moment of “potential transformative opportunity.”

    Broader interest in 2012 caught on beginning in 1987. In The Mayan Factor: Path Beyond Technology, José Argüelles (an “artist, poet, and visionary historian” according to the dust jacket) linked the 13-baktun period with an impalpable “beam” from the center of the Milky Way Galaxy. According to Argüelles, the Maya knew when we entered this beam and when we would leave it, and set their 13-baktun cycle to mark our passage through it accordingly. The beam, he asserted, operates as “invisible galactic life threads” that link people, the planet, the Sun, and the center of the Galaxy. Neither Maya tradition nor modern astronomy supports a belief in any such beam. It stemmed instead from Argüelles’s personal philosophy, which emphasizes “the principle of harmonic resonance.” Argüelles also concluded that the planets are “orbiting harmonic gyroscopes” that “play a role in the coordination of the beam,” which advances the development of anything with DNA. The year 2012, therefore, will bring a rosy version of the apocalypse.

    If this sounds a bit familiar, you’re right. In 1987 Argüelles and his followers predicted, with worldwide fanfare, that Aug. 16–17 of that year would bring a Maya-Galactic “Harmonic Convergence.” That event turned into a global phenomenon, with thousands gathering at Earth’s “acupuncture points” to create a “synchronized and unified bio-electromagnetic collective battery.” Unfortunately, the date passed with nothing more than colorful newspaper stories and a Doonesbury satire. (A character explains earnestly that that the alignment could bring either “mass unification of divine and earth-plane selves,” or perhaps nuclear annihilation. “Either way there will probably be a crafts fair.”)

    Galactic Guessing Games
    Fast-forward to 1995. That year John Major Jenkins packaged several of these themes into Maya Cosmogenesis 2012. According to Jenkins, the winter-solstice point and the centerline of the Galaxy will line up exactly on Dec. 21. Arguing that this motivated the Maya to contrive the calendar to end on that date, Jenkins concludes that it will be “a tremendous transformation and opportunity for spiritual growth, a transition from one world age to another.”

    In fact, astronomy cannot pinpoint such a “galactic alignment” to within a year, much less a day. The alignment depends on the rather arbitrary modern definition of the galactic equator, and/or the visual appearance of the Milky Way. There is no precise definition of the Milky Way’s edges — they are very vague and depend on the clarity of your view. (Jenkins says that he personally established the Milky Way’s edges by viewing it from 11,000 feet, far above anywhere the Maya lived.) So to give a precise visual position for its centerline is not meaningful.

    Jenkins did acknowledge that the winter-solstice Sun actually crosses the center of the Milky Way anytime between 1980 and 2016. Elsewhere he expands this approach zone to a 900-year period, and settles for an imprecise alignment to which Dec. 21, 2012, is arbitrarily and circularly assigned. Real astronomy does not support any match between the Baktun-13 end date and a galactic alignment. The advocates both admit and ignore this discrepancy.

    It’s almost a sidelight that the winter-solstice sun will never actually “eclipse” the galaxy’s true center, the pointlike radio source marking the Milky Way’s central black hole. Moreover, the winter-solstice sun won’t even pass closest to it on the sky for another 200 years. What did the Maya themselves think about End Times? There is no evidence that they saw the calendar and a world age ending in either transcendence or catastrophe on December 21, 2012. Some Maya Long Count texts refer to dates many baktuns past 13 and even into the next pictun and beyond. For instance, an inscription commissioned in the 7th century A.D. by King Pacal of Palenque predicts that an anniversary of his accession would be commemorated on Oct. 15, 4772.

    In all of the Long Count texts discovered, transcribed, and translated, only one mentions the key date in 2012: Monument 6 at Tortuguero, a Maya site in the Mexican state of Tabasco. The text is damaged, but what remains does not imply the end of time.

    The Secret NASA Conspiracy
    Some advocates for the 2012 catastrophe say that what will actually cause the devastation is an alignment of planets. There is no planet alignment on the winter solstice in 2012. Nonetheless, advocates of doom connect the fictional alignment to astrological predictions or groundless claims about a reversal of Earth’s magnetic field and unprecedented solar storms. Many internet postings and guests on all-night apocalyptic radio have elaborated on these themes.

    In particular, several threads of irrational thought have created an internet phantom, the secret planet Nibiru. It’s the bowling ball, and Earth is the pin. There is no such planet, though it is often equated with Eris, a plutoid orbiting safely and permanently beyond Pluto. Some insist, however, that a NASA conspiracy is in play and that Nibiru, looming in on the approach, can already be seen in broad daylight from the Southern Hemisphere. It was supposed to become visible from the Northern Hemisphere, too, by last May, but like a fickle blind date, it stood up those awaiting it.

    Others on the Web, confused about the supposed alignment of the winter-solstice sun with the Milky Way’s center, have declared that the Sun is now plummeting to the Milky Way’s center and dragging Earth with it. The predicted result? Earth’s polar axis will shift. Most of what’s claimed for 2012 relies on wishful thinking, wild pseudoscientific folly, ignorance of astronomy, and a level of paranoia worthy of Night of the Living Dead.

    So maybe the Maya were on to us after all. The clock is ticking. And it’s the end of the world as we know it.

    E.C. Krupp, a Sky & Telescope contributing editor, is Director of Griffith Observatory in Los Angeles.


  •    Darkworkers   

    From “Yes to Me.” Contributed by Rev. Adrian Tremayne.
    (Reproduced solely for not-for-profit educational purposes.)

    Darkworkers

    Posted: 10 Nov 2009 09:02 AM PST

    sky earth
    I really wish there are no such thing like darkworkers. I really wish everyone, I mean EVERYONE, is evolving toward Light and I can hug (literally and energetically) everyone wholeheartedly with zero concern of my energetic flow. I dream of such beautiful world.

    We are not there yet.

    It’s true all souls came from the same one Source, as I described in this article about Light. At some point, however, some souls used their free will to go against (or away from) the Source.

    I received some interesting comments to my recent article about Lightworkers and would like to clarify some points further. (Photo Credit)

    The degree of light and darkness

    So all souls are either evolving toward Light or de-evolving. I call all evolving souls Lightworkers.

    Now when you think of a vehicle on the road, the direction it’s moving is critical, but its speed also matters. A Lightworker soul may be moving fast toward Light or they may be so troubled that they are hardly moving. Or anywhere in between.

    Likewise, I consider all de-evolving souls to be darkworkers, but there can be a terminology issue here. There are souls that are moving away from the Source big time and there are souls that are slowly going backwards. Some people may choose to call the first kind “darkworker” and not the latter. As long as we are clear about the definition, both views are valid. (I’m a linguist by training — definition is the foundation of any argument.)

    So in my definition, darkworker or negative souls don’t always mean someone like Hitler. My spirit guides tell me about 13% of the population is currently going against the natural energy flow, so they are everywhere. Some lightworker souls are more prone to their attention and attack, but I don’t think anyone is free from them.

    Which means it’s important to discern energy hackers in our lives.  (And toward the end of this article, you will learn why the tough love approach of detachment helps not only you but the darkworkers themselves.)

    The best way to tell a darkworker

    The best and only true way to tell if someone is a darkworker or not is to pay attention to your energy flow. Darkworkers don’t receive vital life energy from the Source like Lightworkers do, and so they take the energy from the people around them. (By “around”, I don’t necessarily mean physical proximity. Space doesn’t matter energetically.)

    So you would feel drained after talking with them. Again, the degree of drainage depends — some steal big time and some more subtly.

    Well, I know this description is vague. You want a clear way to tell a darkworker so you can be sure what you are doing with them, right?

    I’ve thought about this a long time, and I really cannot give you a “checklist” you can use to identify a darkworker. You know, the kind of checklist or test that you answer with yes or no, add up the scores, and boom, you know the definitive result!

    No, this matter of light / darkworker doesn’t go that way. Because some signs are very subtle and confusing. A troubled lightworker may appear like a darkworker. (Having said this, I can share a few signs to help you . . . in just a moment.)

    How the Akashic Records can help

    If you are serious about finding the true soul-level identity of someone, please order a Snapshot Reading. Snapshot Reading is the abbreviated reading of my comprehensive Akashic Record Reading that is focused on finding out the soul characteristics of someone, not about clearing the energetic issues for them.

    If that someone is going to be a critical part of your life, like if you are considering to marry him or her or going into business with them, I think this is a wise investment.

    And please note this is a follow up reading for those who have had the Akashic Record Reading for themselves. I don’t see why anyone would want to dig up someone else’s soul truth before understanding themselves. (Well, negative souls would want to do that . . . but then, I don’t want to help negative souls take advantage of others.)

    Signs of a darkworker

    If you are the DIY soul, the first and most important thing to do is to pay attention to your energy flow. Don’t be shy to admit you feel drained after spending time with someone.

    And then, here are some “signs” that raises a flag. Please keep in mind (I know I’m repeating myself here, but this is important) this is NOT a checklist. A person may exhibit all these signs and may still be a lightworker. I’m sharing these signs to help you be more sensitive to your energy flow, not to make you judgmental to others.

    1. He or she present themselves as smaller or bigger than life.
    Darkworkers know they cannot present themselves simply as they are. So they present themselves as someone who is (unfairly) victimized and who need help. Or they may present themselves as a great wonderful person to be idolized. (Remember Hitler was an idol for a while?)

    In both cases, they explain themselves very well. Whereas lightworkers live their life, darkworkers explain and negotiate their life.

    Again, just because someone is in trouble or because someone is very negative in their speech or behavior patterns doesn’t mean they are negative souls. Or just because someone is famous or working on a big project doesn’t mean they are negative souls. So here is another sign, or indication, to guide you . . .

    2. He or she is constantly in the waves of dramas.
    They always have a good explanation, but the bottom line is darkworkers are almost always in some kind of drama. Positive souls don’t like staying in drama — they would try to help others in need, but sooner or later there comes a point that they step back because they are so drained energetically. Negative souls, on the other hand, quietly thrive on dramas.

    If someone seems to be just so wonderful at first glance, but somehow seems to be in drama all the time, don’t hesitate to listen to your gut feeling. “Wow, he won an award for the project he worked? And now he works for that prestigious company. . . But wait, then why is he always short on money? He said he got unlucky and got a traffic ticket. . . Hmm. Wasn’t he talking about another trouble before — like his GF stole from him or something. . . I felt so bad for him. . . I don’t know. I just don’t like his company so much, but is it selfish of me to think this way?”

    On the other hand, it’s very hard to distinguish negative souls who present themselves as troubled, victimized souls from lightworker souls who are troubled and victimized. In a sense, they are indeed similar — they are stuck and hardly moving.

    One of the subtle differences is that, with darkworker souls,

    3. You feel the help you offer gets sucked up in a void.
    Darkworkers souls are weird. I really don’t think I understand them well. When they come to my Akashic Record Reading, I do what I can do. They often have extremely uncomfortable energetic issues like ongoing soul shifting, which I can clear. And I hope the clearing helps them to return to Light. (Just to be clear — Hitler type don’t come to my practice.  They would NOT want their soul truth known even if I pay them.)

    Well, the clearing is good, but my challenge comes when they ask how they can improve their lives.

    So I point out their drama tendency and suggest they start building their lives with their own power, in a small manageable way. And they say something like, “Oh, I know I give too much of myself to others.” I might try again all over saying what it is to build their life with their own power rather than relying on other people’s power, and they go, “Oh, but that’s so hard. Can you help me?”

    I give up. I understand they have a right and free will to stay the way they are. As a lightworker, I must respect free will. My responsibility is to read the Akashic Records and clear the energetic issues.

    How to deal with darkworkers

    Again, the most important thing is to pay attention to your energy flow, or your gut feeling. It may come as a hesitant pause like, “? That just doesn’t make sense.” or “I don’t know why, but I just don’t like this feeling.”

    Let me share another example to illustrate the case. Let’s say you are new to meditation. What would you do? You might read some articles or book and try sitting at home. You might join the local meditation circle or class. You might try listening to guided meditation or meditation music. All these are good approaches and I’m sure you choose the one that is best for your learning style.

    A negative soul might sign up a 10 day meditation camp.

    I’m not saying intensive meditation or such camps are no good. But do you see how out of sync it is for a beginner to sign up such a course? Sure, it’s impressive (think about the time and money investment!), which relates to the “bigger than life” characteristic of a negative soul. And if they didn’t achieve enlightenment in that camp, then they become the victim in the drama. They may say something like, “That meditation camp was a rip off.”

    I don’t know what it’s like to be a negative soul because I’ve never been in their shoes. I guess they have a very lopsided self image that pushes them to do this kind of thing.

    I feel for that. And I step back.

    Yes, this is how lightworkers deal with darkworkers. Step back.  Detach. Don’t try to change them. God gave everyone free will, including the will to go against the Source. Messing up with free will is by itself a dark act.

    By stepping back and not offering your energy to them, you are providing them the chance to return to Light. Darkworkers cannot exist without lightworkers offering their energy, knowingly or unknowingly. So it’s more important to raise our awareness than “dealing with” darkworkers. (Needless to say, in the case of crimes, call 911.)

    Do you have questions or comments about darkworkers? Please share in the comments. Thank you.

    Share/BookmarkRelated posts:

    1. How Darkworkers Control You And The World Manipulation techniques darkworker authorities use to keep you where you…
    2. Demystifying Starseeds, Walk-Ins, And Lightworkers Clear definitions of starseeds, walk-ins, and lightworkers by Akashic Record…
    3. Spiritual Self Protection And Clearing How to detect influences of dark energy and do spiritual…
    for more, please visit  Yes to Me
    To stop receiving these emails, you may unsubscribe now.
    e
  •    The Simple Mindfulness of “Saying Grace”   

    Daily Spiritual Practice is a crucial part of the journey to the Divine. Thousands of books have been written on this subject, and how everything from washing dishes to cleaning the bathroom can be a part of Daily Practice. One valuable piece of advice I heard while studying Celtic Shamanism was to say “Grace”, a blessing of gratitude for the meal, every day, at every meal, as part of daily practice. At the very least, this connects you with the divine an average of three times a day. This brings a “mindfulness” to the meal, an awareness that by taking nourishment into our bodies we join in a kind of sacred communion with the Earth that brought forth that food, and the beings who gave their lives so that we might continue ours.


    The sacred practice of “mindfulness” is the cornerstone of many paths to spiritual enlightenment. The 2006 Random House Unabridged Dictionary defines “mindful” as “attentive, aware, or careful (usually fol. by of): mindful of one’s responsibilities.” The practice of doing all things with a sacred intent has been vital to the teachings of many modern-day gurus, including Titch Nat Han and Ram Dass.

    Achieving mindfulness through saying grace can be as simple as bowing the head in silent reverence for a moment, or ad enduring as an entire “silent meal.” (Imagine an entire dining hall filled with people eating in silent mindfulness!) However, the basic “Grace” has an enduring charm. It’s simple enough for a child to learn, it often rhymes, and it tends to get to the point.

    The shortest Grace I know of is simply, “Ta, Pa. Amen.” Second place goes to, “Bless the bunch that munch this lunch,” followed very closely by the ever popular, “Good food, Good meat, Good Lord, Let’s eat.”

    Graces transcend time and culture, but there are a few favorites which endure. Most of these can be traced to the 1928 and 1979 Episcopal books of common prayer, and the Roman Catholic Church. “Bless us, O Lord, for these, Thy gifts, which we are about to receive…” seems to be the standard for most Catholic families I’ve known, although the variation, “Bless us, O Lord, for these, Thy gifts, which we are about to receive from Thy bounty. Help us to be mindful of all our blessings, and the needs of those who have less,” strikes a cord with me.

    The basic Grace my Presbyterian Grandfather used was always, “Father, bless this food we take and bless us all for Jesus sake.” As I’ve researched through various graces, they all seem to follow a similar pattern: Gratitude, request for blessings of food and family, optional request for blessings for others or society at large. Within that framework, there are thousands of variations.

    Here follow a few of the ones I particularly enjoyed, although I’m sure you could add a few of your own!

    The “Weslyan” Grace
    “Be present at our table, Lord!
    Be here and everywhere adored.
    Thy creatures bless, and grant that we
    May strengthened for thy service be.”
    (Var: Thy Mercies Bless, and grant that we
    May feast in Paradise with Thee.)

    “Bless O Lord this food {these gifts} to our use and us to thy loving service; and keep us ever mindful of the needs of others. Amen.”

    The classic Grace taught to me as a child begins with:
    “God is great, God is good.
    Let us thank him for our food.”

    However, there is a “Second Verse” I was not aware of, and there are several variations on this.
    “By his hands, we are fed.
    Let us thank him for our bread.”
    -or-
    “Gonna thank him mornin’ and night
    Gonna thank our God ‘cause he’s out of sight!”

    One mother tells of her five-year-old loves to belting out: the song from Walt Disney’s “Johnny Appleseed”:
    “The Lord is good to me
    and so I thank the Lord
    for giving me the things I need
    the sun and the rain and the apple seed.
    The Lord is good to me!”

    Another mother shares this prayer her daughter learned at daycare when she was four. Years later, it is still her favorite.
    “Thank you, God, for loving me.
    Thank you for my family.
    Help me to learn more each day
    To be kind at work and play.”

    Finally, my personal favorite:
    “For all the blessings you’ve bestowed
    upon this home and this family,
    For the days we’ve had together
    and all the days still yet to be,
    For all the joys and sorrows too
    That bind us each ever closer,
    For healing and support we gain
    Each to each, unto each other.
    For victories that bring us strength
    For all the trials we’ve overcome,
    Teaching we can do no great things,
    Only the small things with great love,

    We thank you. Amen”

  •    Paganus, Exanimo   

    (Original author unknown.)

    Gates of Dawn  (original artist unknown, plese contact  us if you know!)

    "Gates of Dawn" (original artist unknown, please contact us if you know!)

    PAGANUS, EXANIMO
    A rebuke, and an invitation

    I am a Pagan.
    It comes from the Latin, ‘PAGANUS’.
    It means simply, “country dweller”,
    One who lives close to the Earth,
    In harmony with nature, and her cycles of seasons and weather.

    I am NOT a be-deviled worshipper of Satan,
    Which to me is a demonized construct of the early Christian Church fathers,
    An entity who is younger by eons than the Divine Spirit
    Who quickens the life of my body
    And animates the Universe itself.

    I am NOT a godless person, devoid of spirituality, ethics, or moral feeling.
    I am NOT a worshipper of “created things”.
    I am NOT a “weirdo” who labels myself “religious”,
    While having no real depth to my so-called spirituality–
    Despite the contrary and zealous assertions of those
    Who would force feed me their interpretations of Biblical doctrine
    Like bitter castor oil “for my own good.”

    No, in fact I connect with the Sacred, with the Divine
    Immanent in all things, and I do not worship their material presence alone.
    When the Sacred within me communes with the Divine within you,
    That Truth and ancient Dance leaves little room for evil, hatred, and intolerance.
    Though I daily encounter many who seem more than willing
    To assail me with their own loathing, fear, and rejection
    Of what they do not understand,
    All in the name of One who preached only
    Acceptance, compassion, tolerance, and understanding.

    For me the Divine can be Goddess,
    The Maiden Huntress of forest, field, and hill
    The Eternal Mother, whose natural bounty and blessings surround us,
    The Ancient Crone who imparts wisdom of ages and healing lore.

    For me the Divine can be God,
    The Lord of the Dance, the Animals, the Hunt
    The Sacred King, whose cyclic end
    Renews and rebirths the Land and its people
    The Ancient Sage, the Wise Old Man
    Who beckons us to greater spiritual understanding.
    I am a Pagan.
    I honor the earth and the Divine within it.
    I decry those practices
    Which lead to and perpetuate its devastation and exploitation.

    I listen to the ancient music,
    Whose strains are yet audible in my modern songs.
    It calls me to dance,
    With the drumbeat, the pulse of the Earth itself.
    My ancestors live again through me.
    I follow the Old Ways, and those lost Mysteries surface again,
    With new significance for modernity.

    I care little if you choose to do as I do.
    But talk to me if you will,
    If you would understand me and what I represent.
    For know this well:
    The Old Ways are indeed returning,
    And many of us are hearing the call
    To follow these ancient Paths once again,
    For the answers they provide to questions which burn in our souls.
    Some of us have kept these traditions alive in our own families
    With varying degrees of secrecy and success.
    Others learn from the remnants found in old stories and poems,
    And incorporate those remnants into entirely new practices.

    Our numbers grow, though we do not proselytize.
    Whatever you choose to do, we will not simply go away,
    Whether you wish it so or not.
    But talk to me if you will.
    Let us share our stories with each other
    And see what happens next.

  •    On Samhain and Halloween   

    Every year at this time, as we approach the cross-quarter of Fall, a tension begins to build among the various paths of Paganism, Christianity in general, and the assorted gods of commercialism.


    Halloween is the second biggest holiday in the U.S. For the general sale of goods, it is only beaten by Christmas; there are probably a few more Super Bowl parties than Halloween parties; and it runs a very close second to Easter in candy sales. That last would probably change if chocolate pumpkins and jack-o-lanterns were to come into fashion.


    Humans of all ages, whether they admit it or not, love to play “dress-up”. Along comes Halloween with a legitimized excuse and nearly everyone bows to the custom of becoming some else for a night (or two). Never mind that the original purpose was to prevent spirits from recognizing you and following you home – a feat which could could be accomplished by the simple expedient of wearing your clothes turned inside out or backwards when the custom began. For the pagans among us it should probably be noted that the tradition seems to have its roots in medieval Christian superstition regarding “witches, demons and fell (or foul) beasts and spirits” going abroad to do “The Devils work” on the “accursed” night before the Feast of All Saints on November first. That Samhain, a pagan festival celebrated on the night of the cross-quarter between the autumn equinox and the winter solstice, happens by chance to be the night before the feast is, I am sure, simply a matter of coincidence. As time passed, the superstitious tradition combined with a whistling-by-the-graveyard false gaiety. The origins faded, the gaiety became more real, and the whole thing morphed into Halloween (All Hallows Eve) as we know it today.

    Interestingly enough, while the Christian superstitions regarding Halloween have been maintained and ritualized, so have the pagan beliefs that the Veil Between the Worlds is so thin that night that those Unseen can cross over to visit or communicate with us on this side. Jack-o-lanterns are carved to either light the way, or frighten away, the Unseen – depending on individual belief and intent. Divinations are performed in a variety of ways. Who has not bobbed for apples at some time in their life? Cauldrons, symbols of the Goddess, bubble and froth with assorted beverages – each a representative of the Drink of the Gods or the Elixir of Life. Assorted haunted entertainment (I saw an ad for a Haunted Pony Ride today), ghost walks, ghost towns, cemetery tours – the list is endless and expanding.

    Surrounded by all this in the secular culture we have the assorted religious sects. Christians seem to divide into three general categories. The first, and largest, is made up of those who simply don’t care about any religious aspects or undertones of Halloween. They’re simply out to have fun on a night when the ordinary rules of conduct and propriety are set aside, within limits of course. Soaping windows – OK. Burning down the neighbor’s house down – Not OK. They don’t care, or even know, the marauding bands of costume-clad beggars with their cries of “Trick or Treat” originally represented spirits demanding tribute of some sort in return for not damaging person or property in some way.

    The second category of Christians look at the carrying-ons of Halloween with a general distaste and disapproval, usually citing the “pagan origins” as their reason. They do tend to fall along a spectrum. Some turn off their lights and pretend to not be home, some resentfully pass out candy and such, some pass out religious tracts as their offering of a treat. If asked, most will express concern for the morals and/or souls of those celebrating Halloween.

    The third, and least numerous group of Christians, agree with Pagans that the Veil is thin that night, but believe that it allows Evil to walk the Earth unchecked and therefore spend much time in prayer for protection of themselves and others they deem worthy. Some gather in churches, others lock themselves away at home. In either case, they are reacting from fear of something they don’t, or can’t, fit into their cosmology.

    Pagans tend to fall into broad groups as well. Some consider the secular celebration of Halloween an adequate recognition of Samhain and do nothing farther to mark it. Some use the secular build-up as a forum (or soapbox) to try to educate the public regarding their beliefs and attitudes. Some are offended by Halloween and refuse to participate in the secular traditions, preferring to secret themselves away for their own religious rituals. Most are willing to enjoy Halloween, and later that night celebrate Samhain in their own way.

    I am not going to pretend to know what the best response to the energies of the cross-quarter is or should be; whether secular, Pagan, or Christian. My tradition calls for tolerance, understanding and the recognition of Free Will in all beings. Each person is, in their own way, on their own One Right Tree Path toward their own understanding of union with the Divine. However, we each should be aware of the paths and traditions of those around us in the interest of expanding tolerance, understanding, harmony, and ultimately, Love.

    May this Season find you walking Your Path with confidence and Divine Love for all beings.

  •    The Pagan Census   

    We are conducting an international survey of contemporary Pagans. If you are a Pagan we would appreciate your taking the time to complete this survey.

    This survey builds on an earlier one completed over twenty years ago, primarily in the United States, which was conducted by Helen A. Berger and Andras Arthen (of the EarthSpirit Community) entitled the Pagan Census. At the time it was hoped that we could do a census of the entire Pagan population. Although that was not possible the data that was collected was the largest of it type and served as the basis of a book, Voices from the Pagan Census by Helen A. Berger (with Evan Leach and Leigh S. Shaffer). The survey data is now available on line at Murray Research Archive at Harvard University.

    A number of scholars have noted that it would be helpful to have a follow-up of that survey to see if and how the community has changed or remained the same. The survey that follows uses many, although not all of the same questions that were in the original survey to provide that comparison. There are also new questions, for instance about the Internet, something that was of little interest 20 years ago but is now, and some from other studies, that again permit a comparison. This has resulted in the survey being somewhat long–we appreciate your taking the time to complete it.

    We realize that the categories found in questionnaires like this one frequently do not do justice to the complexities of real life. For this reason, a number of open-ended items have been included that allow for more nuanced responses. You are also welcome to contact Helen A. Berger directly at HBerger@wcupa.edu

    Please inform other Pagans about this research project and feel free to pass it along via e-mail or to post a link on appropriate blogs or websites.

    Thanks for your help.

    Helen A. Berger
    James R. Lewis
    Henrik Bogdan

    (To get to the Survey, please click here.)