•    Taking Counsel in a Circle   

    Hearing the One Voice (originally posted at http://www.dailyom.com,reprinted here for not-for-profit educational purposes only.)

    Gathering in a circle is the perfect container to hear our truths as there are no hard edges, only endless support.

    When we sit in a circle together and share our thoughts and feelings, we participate in a powerful, unifying practice whose origins stem from the very beginning of human time. All early cultures practiced some form of this ritual, which gives each individual in the group a voice, and at the same time reveals the one voice, and the ultimate unity, of the group. This profound and simple way of talking and listening has experienced a modern rebirth in counseling, social work, and spirituality.

    Most circles benefit from the presence of a leader who opens the circle by calling in angels, spirit guides, and ancestors—beings of light who will be present with those taking counsel. The leader may announce a theme for the circle, or one may simply evolve from the unstructured expressions of each participant. The circle continues for as long as feels right, at which point the leader may summarize what has been said, perhaps leading everyone in a moment of silence before the circle disbands. One of the most powerful components of this work is the talking stick, which can be any object—a crystal, a flower, or a candle—that is passed around the circle from person to person. The person holding the object speaks until he has fully expressed his feelings, and no one else interjects, interrupts, or even responds until they are holding the stick. This enables people who have a hard time speaking out to express long buried feelings and points of view. This is powerful because in a! community it is often what is not said or acknowledged that causes the most pain and suffering.

    The circle, which contains no hard edges or angles, is the ideal container for these difficult truths. As we hear the many perspectives the subject at hand inspires, we begin to see that our individual truth is just one of many. Our own hard edges begin to soften as the circle flows from one person to the next, and each wave of words cleanses us of one more layer of mental and emotional armor, freeing us to be closer to the people around us. Try using counsel during your next family meeting, school class, or any setting where you feel a centering communication method is needed.

  •    Darkworkers   

    From “Yes to Me.” Contributed by Rev. Adrian Tremayne.
    (Reproduced solely for not-for-profit educational purposes.)

    Darkworkers

    Posted: 10 Nov 2009 09:02 AM PST

    sky earth
    I really wish there are no such thing like darkworkers. I really wish everyone, I mean EVERYONE, is evolving toward Light and I can hug (literally and energetically) everyone wholeheartedly with zero concern of my energetic flow. I dream of such beautiful world.

    We are not there yet.

    It’s true all souls came from the same one Source, as I described in this article about Light. At some point, however, some souls used their free will to go against (or away from) the Source.

    I received some interesting comments to my recent article about Lightworkers and would like to clarify some points further. (Photo Credit)

    The degree of light and darkness

    So all souls are either evolving toward Light or de-evolving. I call all evolving souls Lightworkers.

    Now when you think of a vehicle on the road, the direction it’s moving is critical, but its speed also matters. A Lightworker soul may be moving fast toward Light or they may be so troubled that they are hardly moving. Or anywhere in between.

    Likewise, I consider all de-evolving souls to be darkworkers, but there can be a terminology issue here. There are souls that are moving away from the Source big time and there are souls that are slowly going backwards. Some people may choose to call the first kind “darkworker” and not the latter. As long as we are clear about the definition, both views are valid. (I’m a linguist by training — definition is the foundation of any argument.)

    So in my definition, darkworker or negative souls don’t always mean someone like Hitler. My spirit guides tell me about 13% of the population is currently going against the natural energy flow, so they are everywhere. Some lightworker souls are more prone to their attention and attack, but I don’t think anyone is free from them.

    Which means it’s important to discern energy hackers in our lives.  (And toward the end of this article, you will learn why the tough love approach of detachment helps not only you but the darkworkers themselves.)

    The best way to tell a darkworker

    The best and only true way to tell if someone is a darkworker or not is to pay attention to your energy flow. Darkworkers don’t receive vital life energy from the Source like Lightworkers do, and so they take the energy from the people around them. (By “around”, I don’t necessarily mean physical proximity. Space doesn’t matter energetically.)

    So you would feel drained after talking with them. Again, the degree of drainage depends — some steal big time and some more subtly.

    Well, I know this description is vague. You want a clear way to tell a darkworker so you can be sure what you are doing with them, right?

    I’ve thought about this a long time, and I really cannot give you a “checklist” you can use to identify a darkworker. You know, the kind of checklist or test that you answer with yes or no, add up the scores, and boom, you know the definitive result!

    No, this matter of light / darkworker doesn’t go that way. Because some signs are very subtle and confusing. A troubled lightworker may appear like a darkworker. (Having said this, I can share a few signs to help you . . . in just a moment.)

    How the Akashic Records can help

    If you are serious about finding the true soul-level identity of someone, please order a Snapshot Reading. Snapshot Reading is the abbreviated reading of my comprehensive Akashic Record Reading that is focused on finding out the soul characteristics of someone, not about clearing the energetic issues for them.

    If that someone is going to be a critical part of your life, like if you are considering to marry him or her or going into business with them, I think this is a wise investment.

    And please note this is a follow up reading for those who have had the Akashic Record Reading for themselves. I don’t see why anyone would want to dig up someone else’s soul truth before understanding themselves. (Well, negative souls would want to do that . . . but then, I don’t want to help negative souls take advantage of others.)

    Signs of a darkworker

    If you are the DIY soul, the first and most important thing to do is to pay attention to your energy flow. Don’t be shy to admit you feel drained after spending time with someone.

    And then, here are some “signs” that raises a flag. Please keep in mind (I know I’m repeating myself here, but this is important) this is NOT a checklist. A person may exhibit all these signs and may still be a lightworker. I’m sharing these signs to help you be more sensitive to your energy flow, not to make you judgmental to others.

    1. He or she present themselves as smaller or bigger than life.
    Darkworkers know they cannot present themselves simply as they are. So they present themselves as someone who is (unfairly) victimized and who need help. Or they may present themselves as a great wonderful person to be idolized. (Remember Hitler was an idol for a while?)

    In both cases, they explain themselves very well. Whereas lightworkers live their life, darkworkers explain and negotiate their life.

    Again, just because someone is in trouble or because someone is very negative in their speech or behavior patterns doesn’t mean they are negative souls. Or just because someone is famous or working on a big project doesn’t mean they are negative souls. So here is another sign, or indication, to guide you . . .

    2. He or she is constantly in the waves of dramas.
    They always have a good explanation, but the bottom line is darkworkers are almost always in some kind of drama. Positive souls don’t like staying in drama — they would try to help others in need, but sooner or later there comes a point that they step back because they are so drained energetically. Negative souls, on the other hand, quietly thrive on dramas.

    If someone seems to be just so wonderful at first glance, but somehow seems to be in drama all the time, don’t hesitate to listen to your gut feeling. “Wow, he won an award for the project he worked? And now he works for that prestigious company. . . But wait, then why is he always short on money? He said he got unlucky and got a traffic ticket. . . Hmm. Wasn’t he talking about another trouble before — like his GF stole from him or something. . . I felt so bad for him. . . I don’t know. I just don’t like his company so much, but is it selfish of me to think this way?”

    On the other hand, it’s very hard to distinguish negative souls who present themselves as troubled, victimized souls from lightworker souls who are troubled and victimized. In a sense, they are indeed similar — they are stuck and hardly moving.

    One of the subtle differences is that, with darkworker souls,

    3. You feel the help you offer gets sucked up in a void.
    Darkworkers souls are weird. I really don’t think I understand them well. When they come to my Akashic Record Reading, I do what I can do. They often have extremely uncomfortable energetic issues like ongoing soul shifting, which I can clear. And I hope the clearing helps them to return to Light. (Just to be clear — Hitler type don’t come to my practice.  They would NOT want their soul truth known even if I pay them.)

    Well, the clearing is good, but my challenge comes when they ask how they can improve their lives.

    So I point out their drama tendency and suggest they start building their lives with their own power, in a small manageable way. And they say something like, “Oh, I know I give too much of myself to others.” I might try again all over saying what it is to build their life with their own power rather than relying on other people’s power, and they go, “Oh, but that’s so hard. Can you help me?”

    I give up. I understand they have a right and free will to stay the way they are. As a lightworker, I must respect free will. My responsibility is to read the Akashic Records and clear the energetic issues.

    How to deal with darkworkers

    Again, the most important thing is to pay attention to your energy flow, or your gut feeling. It may come as a hesitant pause like, “? That just doesn’t make sense.” or “I don’t know why, but I just don’t like this feeling.”

    Let me share another example to illustrate the case. Let’s say you are new to meditation. What would you do? You might read some articles or book and try sitting at home. You might join the local meditation circle or class. You might try listening to guided meditation or meditation music. All these are good approaches and I’m sure you choose the one that is best for your learning style.

    A negative soul might sign up a 10 day meditation camp.

    I’m not saying intensive meditation or such camps are no good. But do you see how out of sync it is for a beginner to sign up such a course? Sure, it’s impressive (think about the time and money investment!), which relates to the “bigger than life” characteristic of a negative soul. And if they didn’t achieve enlightenment in that camp, then they become the victim in the drama. They may say something like, “That meditation camp was a rip off.”

    I don’t know what it’s like to be a negative soul because I’ve never been in their shoes. I guess they have a very lopsided self image that pushes them to do this kind of thing.

    I feel for that. And I step back.

    Yes, this is how lightworkers deal with darkworkers. Step back.  Detach. Don’t try to change them. God gave everyone free will, including the will to go against the Source. Messing up with free will is by itself a dark act.

    By stepping back and not offering your energy to them, you are providing them the chance to return to Light. Darkworkers cannot exist without lightworkers offering their energy, knowingly or unknowingly. So it’s more important to raise our awareness than “dealing with” darkworkers. (Needless to say, in the case of crimes, call 911.)

    Do you have questions or comments about darkworkers? Please share in the comments. Thank you.

    Share/BookmarkRelated posts:

    1. How Darkworkers Control You And The World Manipulation techniques darkworker authorities use to keep you where you…
    2. Demystifying Starseeds, Walk-Ins, And Lightworkers Clear definitions of starseeds, walk-ins, and lightworkers by Akashic Record…
    3. Spiritual Self Protection And Clearing How to detect influences of dark energy and do spiritual…
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  •    Paganus, Exanimo   

    (Original author unknown.)

    Gates of Dawn  (original artist unknown, plese contact  us if you know!)

    "Gates of Dawn" (original artist unknown, please contact us if you know!)

    PAGANUS, EXANIMO
    A rebuke, and an invitation

    I am a Pagan.
    It comes from the Latin, ‘PAGANUS’.
    It means simply, “country dweller”,
    One who lives close to the Earth,
    In harmony with nature, and her cycles of seasons and weather.

    I am NOT a be-deviled worshipper of Satan,
    Which to me is a demonized construct of the early Christian Church fathers,
    An entity who is younger by eons than the Divine Spirit
    Who quickens the life of my body
    And animates the Universe itself.

    I am NOT a godless person, devoid of spirituality, ethics, or moral feeling.
    I am NOT a worshipper of “created things”.
    I am NOT a “weirdo” who labels myself “religious”,
    While having no real depth to my so-called spirituality–
    Despite the contrary and zealous assertions of those
    Who would force feed me their interpretations of Biblical doctrine
    Like bitter castor oil “for my own good.”

    No, in fact I connect with the Sacred, with the Divine
    Immanent in all things, and I do not worship their material presence alone.
    When the Sacred within me communes with the Divine within you,
    That Truth and ancient Dance leaves little room for evil, hatred, and intolerance.
    Though I daily encounter many who seem more than willing
    To assail me with their own loathing, fear, and rejection
    Of what they do not understand,
    All in the name of One who preached only
    Acceptance, compassion, tolerance, and understanding.

    For me the Divine can be Goddess,
    The Maiden Huntress of forest, field, and hill
    The Eternal Mother, whose natural bounty and blessings surround us,
    The Ancient Crone who imparts wisdom of ages and healing lore.

    For me the Divine can be God,
    The Lord of the Dance, the Animals, the Hunt
    The Sacred King, whose cyclic end
    Renews and rebirths the Land and its people
    The Ancient Sage, the Wise Old Man
    Who beckons us to greater spiritual understanding.
    I am a Pagan.
    I honor the earth and the Divine within it.
    I decry those practices
    Which lead to and perpetuate its devastation and exploitation.

    I listen to the ancient music,
    Whose strains are yet audible in my modern songs.
    It calls me to dance,
    With the drumbeat, the pulse of the Earth itself.
    My ancestors live again through me.
    I follow the Old Ways, and those lost Mysteries surface again,
    With new significance for modernity.

    I care little if you choose to do as I do.
    But talk to me if you will,
    If you would understand me and what I represent.
    For know this well:
    The Old Ways are indeed returning,
    And many of us are hearing the call
    To follow these ancient Paths once again,
    For the answers they provide to questions which burn in our souls.
    Some of us have kept these traditions alive in our own families
    With varying degrees of secrecy and success.
    Others learn from the remnants found in old stories and poems,
    And incorporate those remnants into entirely new practices.

    Our numbers grow, though we do not proselytize.
    Whatever you choose to do, we will not simply go away,
    Whether you wish it so or not.
    But talk to me if you will.
    Let us share our stories with each other
    And see what happens next.

  •    On Samhain and Halloween   

    Every year at this time, as we approach the cross-quarter of Fall, a tension begins to build among the various paths of Paganism, Christianity in general, and the assorted gods of commercialism.


    Halloween is the second biggest holiday in the U.S. For the general sale of goods, it is only beaten by Christmas; there are probably a few more Super Bowl parties than Halloween parties; and it runs a very close second to Easter in candy sales. That last would probably change if chocolate pumpkins and jack-o-lanterns were to come into fashion.


    Humans of all ages, whether they admit it or not, love to play “dress-up”. Along comes Halloween with a legitimized excuse and nearly everyone bows to the custom of becoming some else for a night (or two). Never mind that the original purpose was to prevent spirits from recognizing you and following you home – a feat which could could be accomplished by the simple expedient of wearing your clothes turned inside out or backwards when the custom began. For the pagans among us it should probably be noted that the tradition seems to have its roots in medieval Christian superstition regarding “witches, demons and fell (or foul) beasts and spirits” going abroad to do “The Devils work” on the “accursed” night before the Feast of All Saints on November first. That Samhain, a pagan festival celebrated on the night of the cross-quarter between the autumn equinox and the winter solstice, happens by chance to be the night before the feast is, I am sure, simply a matter of coincidence. As time passed, the superstitious tradition combined with a whistling-by-the-graveyard false gaiety. The origins faded, the gaiety became more real, and the whole thing morphed into Halloween (All Hallows Eve) as we know it today.

    Interestingly enough, while the Christian superstitions regarding Halloween have been maintained and ritualized, so have the pagan beliefs that the Veil Between the Worlds is so thin that night that those Unseen can cross over to visit or communicate with us on this side. Jack-o-lanterns are carved to either light the way, or frighten away, the Unseen – depending on individual belief and intent. Divinations are performed in a variety of ways. Who has not bobbed for apples at some time in their life? Cauldrons, symbols of the Goddess, bubble and froth with assorted beverages – each a representative of the Drink of the Gods or the Elixir of Life. Assorted haunted entertainment (I saw an ad for a Haunted Pony Ride today), ghost walks, ghost towns, cemetery tours – the list is endless and expanding.

    Surrounded by all this in the secular culture we have the assorted religious sects. Christians seem to divide into three general categories. The first, and largest, is made up of those who simply don’t care about any religious aspects or undertones of Halloween. They’re simply out to have fun on a night when the ordinary rules of conduct and propriety are set aside, within limits of course. Soaping windows – OK. Burning down the neighbor’s house down – Not OK. They don’t care, or even know, the marauding bands of costume-clad beggars with their cries of “Trick or Treat” originally represented spirits demanding tribute of some sort in return for not damaging person or property in some way.

    The second category of Christians look at the carrying-ons of Halloween with a general distaste and disapproval, usually citing the “pagan origins” as their reason. They do tend to fall along a spectrum. Some turn off their lights and pretend to not be home, some resentfully pass out candy and such, some pass out religious tracts as their offering of a treat. If asked, most will express concern for the morals and/or souls of those celebrating Halloween.

    The third, and least numerous group of Christians, agree with Pagans that the Veil is thin that night, but believe that it allows Evil to walk the Earth unchecked and therefore spend much time in prayer for protection of themselves and others they deem worthy. Some gather in churches, others lock themselves away at home. In either case, they are reacting from fear of something they don’t, or can’t, fit into their cosmology.

    Pagans tend to fall into broad groups as well. Some consider the secular celebration of Halloween an adequate recognition of Samhain and do nothing farther to mark it. Some use the secular build-up as a forum (or soapbox) to try to educate the public regarding their beliefs and attitudes. Some are offended by Halloween and refuse to participate in the secular traditions, preferring to secret themselves away for their own religious rituals. Most are willing to enjoy Halloween, and later that night celebrate Samhain in their own way.

    I am not going to pretend to know what the best response to the energies of the cross-quarter is or should be; whether secular, Pagan, or Christian. My tradition calls for tolerance, understanding and the recognition of Free Will in all beings. Each person is, in their own way, on their own One Right Tree Path toward their own understanding of union with the Divine. However, we each should be aware of the paths and traditions of those around us in the interest of expanding tolerance, understanding, harmony, and ultimately, Love.

    May this Season find you walking Your Path with confidence and Divine Love for all beings.

  •    Halloween Witch   

    This was passed to me along with a great deal of church folklore and wisdom from Kyrellus several years ago. It still rings as powerful and true as it did when it was written, although the original author has long since been lost.

    I ask you, the next time you see the classically mass-marketed “green hag” witch, pause and remember when that may have been real… and why.

    Halloween Witch

    Each year they parade her about,
    the traditional Halloween Witch.
    Misshapen green face, stringy scraps of hair,
    a toothless mouth beneath her deformed nose.
    Gnarled knobby fingers twisted into a claw’
    protracting from a bent and twisted torso
    that lurches about on wobbly legs.

    Most think this abject image
    to be the creation of a prejudiced mind
    or merely a Halloween caricature.
    I disagree,
    I believe this to be how Witches were really seen.

    Consider that most Witches:
    were women,
    were abducted in the night,
    and smuggled into dungeons or prisons under the
    secrecy of darkness
    to be presented by light of day
    as a confessed Witch.

    Few if any saw a frightened normal looking woman
    being dragged into a secret room filled with
    instruments of torture,
    to be questioned until she confessed to anything suggested to her
    and to give names or what ever would stop the questions.
    Crowds saw the aberration denounced to the world
    as a self-proclaimed Witch.

    As the Witch was paraded through town
    en route to be burned, hanged, drowned, stoned

    or disposed of in various other forms of Christian love
    all created to free and save her soul from her depraved body
    the jeering crowds viewed the results of hours of torture.
    The face bruised and broken by countless blows
    bore a hue of sickly green.
    The once warm and loving smile gone
    replaced by a grimace of broken teeth and torn gums
    that leers beneath a battered disfigured nose.
    The disheveled hair conceals
    bleeding gaps of torn scalp from whence
    cruel hands had torn away the lovely tresses.
    Broken twisted hands clutched the wagon for support,

    fractured fingers with nails torn away
    locked like groping claws to steady her broken body.
    All semblance of humanity gone
    this was truly a demon,
    a bride of Satan,
    a Witch.

    I revere this Halloween Crone
    and hold her sacred above all.
    I honor her courage and listen to her warnings of
    the dark side of  man.
    Each year I shed tears of respect
    when the mundane exhibit their symbol of Christian love.

  •    Mabon and the Coming of Autumn   


    Author: CatDancing
    Posted: September 13th. 2009 to the Witche’s Voice
    Re-printed for non-commercial educational purposes only

    Only a few days ago when I looked out our front door and across the porch the foliage of the pink dogwood, viburnam and yellow twig dogwood was thick and green, obscuring the view to our country road and the hillside beyond. Now, in what seems only an instant, the leaves are beginning to turn shades of yellow and enough have already fallen so that I can get a glimpse of the big oak tree, hickory, sumac and others that border this side of the creek which runs down through the hollow.

    In spite of the drought conditions we’ve been experiencing here in east Kentucky for many weeks now, late blooming plants are beginning to put on their early autumn show of color. The domed, dusty raspberry colored flowers of the tall Joe Pye along with the brilliant yellow of goldenrod and the vibrant purple of Iron Weed dot the hillsides and roadways, while here and there remaining cheerful blue corn flowers and little white umbrellas of Queen Anne’s Lace nod in the breeze. In shaded areas the tiny slipper-like spotted blossoms of orange Jewel Weed are everywhere, and occasionally the not as common yellow variety.

    With September comes a subtle change in the light and the sun beckons us outside to enjoy the beauty and remaining days of harvest. As the month progresses the nights become suddenly chilled and we cannot fail to see, hear and feel the turning of the wheel within every aspect of nature. Soon, as we celebrate Mabon, we will be at the time of perfect balance of light and dark of Goddess and God.

    This season is more than the time bounded by the summer solstice and an equinox. It is a time for taking stock, not only in the sense of the harvest, but in our own lives as well. Author and poet Hal Borland said of autumn that it is a summing up without the finality of year’s end. As summer fades, out thoughts turn more and more to hearth and home, and the slowing of the natural world helps to slow us down as well. Communities take time out for fall festivals and celebrations, giving us a chance to reconnect with friends and neighbors. We are reminded of the blessings of home and family and of the abundance present in our everyday lives.

    Mabon brings a quiet, but magickal feeling to autumn and also into our homes. Sometimes called Harvest Home, it is associated with rituals for giving thanks and remembering that we need to make time to share our blessings.

    Of all the seasonal and holiday decorating I do, autumn is my favorite! The rich reds, golds, greens and browns we find all around us in nature and the changing leaves can lend a feeling of warmth and intimacy to our surroundings inside as well. Decorate your altars with colored foliage, interesting bare twigs, stones, nuts, gourds, small pumpkins, mums, autumn colored candles (in safe containers of course!) , and other natural items from your particular locale.

    This is a wonderful time for spending together as a family or with special friends. Have fun with activities such as nature walks, simple picnics, making corn dollies, popcorn balls, and caramel apples.

    As days lengthen there is more time in the evenings for curling up with a good book and a cup of your favorite brew, or to gather the young ones close to hear their favorite stories read.

    When we gather our herbs from the garden throughout late summer and fall, we are of course thinking of preserving them for future magickal, medicinal and culinary uses, but what about the stems and twigs? If you have a fireplace or outdoor firepit (or even the occasional campfire) , dry them as well. Herbs such as lemon verbena, lavender, rosemary, lemon balm, sage, oregano, bay, bee balm, etc. can be tied into bundles with raffia or scraps of ribbon and used as wonderfully fragrant fire-starters!

    Many of us spend a great deal of time these days during hot weather shut up in air-conditioned homes and offices. When the weather cools enough for windows to be opened again, let the autumn breezes blow through to give your rooms a good airing out before winter comes along to close us in again. You can put your favorite essential oils to use in making your own homemade room sprays. Just combine the following in an empty spray bottle:

    about 1/3 cup of vodka (the cheap kind works fine for this) ,
    and 3-6 droppers of essential oil (in your favorite combination) .
    Shake well then add enough water to finish filling the bottle and shake well again.

    This spray lasts longer than most commercially bought ones and can be used once or twice a day on rugs and upholstery, keeping away from glass and windows. You can even make up these sprays with a certain magickal focus if you match the scents to your intent. Try creating special ones for different rooms of the house.

    All of the colorful and many-shaped leaves that are in abundance now can serve as a reminder of their magickal importance. Think about pressing and drying them between the pages of books for use in craft projects such as framed leaf collages or to carry as a special amulet. There is much information available in books and on the Internet about the magickal properties and correspondences of various trees.

    For instance, Pennsylvania German tradition holds that the five-pointed leaves of most maples resemble the outspread fingers of a hand, and that these five points also represent the five senses. You might also think of this as a reminder of the four elements plus spirit. Among others, oak is sacred to the God and elder to the Goddess. The sometimes three-lobed leaves of sassafras are said to represent the Triple-Goddess, and the lore goes on and on! Leaves can also be dipped quickly into melted paraffin and left to dry on waxed paper. They can then be displayed in bowls or jars.

    You can celebrate the abundance of this season with the making of prosperity candles. Choose a pillar candle in a harvest color, and using a stylus or sharp pencil inscribe symbols to represent your intent, such as Fehu, the rune for prosperity. Dress your candle with cinnamon, orange or ginger oil by rubbing rubbing the oil between your palms to warm it and then rubbing it over the candle from bottom to top. Burn your candle on Mabon and then throughout the season to attune to the change of the seasons and bring peace and prosperity.

    A wonderful, magickally charged potpourri can be easily made to bring love, protection and prosperity to your home by the following recipe.

    Harvest Potpourri

    1 ½ cups oak moss
    2 cups dried oak leaves
    1 ½ cups dried honeysuckle
    1 cup lavender buds
    1 cup dried rosebuds
    1 cup rose petals
    ¾ cup dried pine needles
    2 tablespoons dried crumbled sage
    a few bay leaves
    a few pieces of dried citrus peel
    a few acorns
    rose essential oil

    Mix all the ingredients together in a large bowl, sprinkle with the rose oil and toss lightly together with you hands. As you work repeat the following chant. These herbs I combine for protection, to bring love and peace and prosperity. May they bless all those who enter within, and keep us from every adversity.

    Pour the potpourri charged with your magickal intent in a decorative bowl and place near the front door. If you wish you can decorate the top with small charms, crystals or pinecones.

    Especially during the autumn, one of the things that most speaks of home are the aromas of wonderful things being cooked and baked coming from the kitchen. The following recipe has been in my family for many years and always makes an appearance at our fall and winter family gatherings and celebrations. It will fill your home with the spicy smell of cloves, cinnamon and nutmeg and bring the ambiance of the season to all within.

    PUMPKIN BREAD

    1 ½ cups sugar
    1 teaspoon baking soda
    ¼ teaspoon baking powder
    ¾ teaspoon salt
    ½ teaspoon cloves
    ½ teaspoon cinnamon
    ½ teaspoon nutmeg
    1 2/3 cups flour
    ½ cup cooking oil
    2 eggs
    1 cup canned pumpkin
    ½ cup water
    nuts, dates or raisins if desired

    Sift sugar, soda, baking powder, salt, cloves, nutmeg, cinnamon and flour into a large mixing bowl. With a spoon make a well in the center. Add oil, eggs, pumpkin and the water. Stir until well mixed. Bake in greased and floured loaf pan (s) at 350 degrees F. for a little less than an hour if making two small loaves, and a little longer if making one large loaf. If adding nuts, dates or raisins, toss them in 2 tablespoons of flour before stirring into batter to prevent them from sinking to the bottom of the pans.

    Until next time I wish you and those you love many special blessings of the harvest season and wonderful moments to remember.

    ABOUT…

    CatDancing

    Location: Mayking, Kentucky

    Bio: CatDancing is a solitary eclectic green/hedge witch practicing in the mountains of eastern Kentucky where she shares a mostly quiet lifestyle with her husband, 5 cats, 4 dogs, 1 ornery goat, and a small flock of hens and noisy roosters! When she is not tending hearth,
    home and herb garden she enjoys reading, writing, designing pagan-themed needlework, painting and photography. She is currently the
    owner of the ‘Mountain Witch’s Cottage’ group on Yahoo, co-owner
    of ‘The Mother’s Magickal Herb Garden’ and moderator of ‘Stormy’s Book of Shadows’, also both on Yahoo. She can be reached at catdancing@fastmail.fm.

  •    Autumn: The Croning Time   

    above: Lady Abigail

    above: Lady Abigail

    “Spirited away, my energy gently glides above the treetops like a down feather blown within the circling wind. Below, I see the quilted workings of Mother Earth in the patches of green grass, freshly plowed ground and fields of grain ready now for the harvest. The air is sweet and cool as it moves round my body and delights me like loving whispers of voices unknown. Faeries dance on wing; their joyous laughter calling my spirit ever on. Reaching down, I try to grasp a bright purple leaf from atop the sugar maple. As my energy moves within the magickal moment, I feel the sun warming me as it moves through the essences of my being, giving glimmers of what possibilities lie just beyond. . .”

    So begins Lady Abigail’s “Autumn: The Croning Time.”  For the entire article, please click here to  visit the original post on Witchvox.

  •    The Theme of Mabon   

    By Josie (Baton Rouge, LA)
    Posted to The Witches’ Voice, September 13th. 2009

    Black and white ravens (pictured above) (Image by Josie)

    Black and white ravens (pictured above) (Image by Josie)

    It’s a week before Fall Equinox, one of two days of the year when daylight hours and nighttime hours are equal. After the equinox, the hours of daylight are less than the hours of night. It’s the end of summer in southern Louisiana. Although the days are still warm and the leaves are still green, the morning air is crisp and cool and brings us the promise of cooler days to come.

    For Neopagans, the High Day goes by many names. Many call it Mabon, after the Welsh God (Dugan 3) . I’ve heard it referred to as Harvest Home, after the English harvest festival, which originated in the 19th century. Some modern Druids call is Alban Elfed, meaning the Light of Water, because on the Wheel of the Year, Mabon in on the Western spoke and the west is associated with water (The Order of Bards Ovates and Druids) . It is a lesser Sabbat or lesser High Day.
    Autumnal Equinox is probably the least emphasized of the 8 Pagan High Days. Not as flashy as Samhain, the third harvest festival, the fall equinox is passed over with little pomp and celebration. Perhaps it is because few myths correspond to the specific date. Perhaps it is overlooked because it is the second of three harvest festivals. Or perhaps we have such a tenuous notion of this day because we have so little historical evidence as to how our Pagan ancestors celebrated it or if they even did acknowledge it. Although we cannot point to a definitive ancient counterpart, it is still a unique date in our Wheel of the Year, offering a theme that should not be overlooked.
    What is the theme for this holiday? What do the myths, stories and customs of the present and past tell us about this day? Regardless of whether ancient Pagans celebrated the exact equinox, many Pagan cultures had a harvest festival near this time of the year.
    If we look at how this fits into the year in the life of our Pagan ancestors, maybe we can extrapolate the meaning of this oft overlooked holiday. Mabon is the second harvest festival. Whereas Lughnasadh, the first harvest festival, was the celebration of the first grain ripening at the very beginning of the harvest season, by Mabon the harvest is over, the crops are in and the labor is done. If all has gone well, for Mabon we would be thankful that the hard work of harvest is done and give thanks for our full storerooms and the bounty of food we now have. Where Lughnasadh was a more global event with many tribes traveling to central locations to celebrate, I would presume that Mabon was more localized to your tribe and your community. It celebrated how your own community fared.
    Even in modern day we see similar celebrations. County fairs are in abundance at the end of harvest season. Even the modern American Thanksgiving is a type of Mabon celebration – family rejoicing over the bounty of their lives together.
    How would the harvest-end be treated if the harvest went poorly? One example I found comes from the Ynglinga Saga, the Norse poem written by Snorri Sturluson around 1225. It tells of a time period in Upsal, an area in Eastern Sweden, when there was famine in the land. For the Norse, the autumn festival was ordained by Odin as a time to make sacrifices to the Gods for prosperity for the coming year (MacCulloch 143) .
    In the saga, the first year of shortage the people sacrificed oxen, but since the harvest for the following year did not improve, human sacrifices were made the second year. The third year was worse yet, and the chiefs consulted each other on what to do. They decided that the king needed to be sacrificed in order to restore balance to the land. It wasn’t that he was a bad or evil king, but simply that “to bring good seasons to the land” they needed to “sprinkle the stalle (place) of the gods with his blood” (“The Ynglinga Saga”) . He was needed to make the ultimate sacrifice a king can make for the good of his people – his own life.
    Through this story we see that, after the harvest was done, a religious celebration was held and, depending upon the success or failure of the harvest, varying degrees offerings were made at the place of the Gods. Maybe if the harvest was good, grain, fruit and mead were offered to the Gods. The offerings would increase in severity if the harvest were poor. The worst of failed harvests called for the king to offer himself for the land.
    So, in addition to giving thanks for our good fortune, if need be, Mabon is a time for sacrifice to ensure that the coming year is favorable. Most people in the modern Pagan community shy away from the word sacrifice. Possibly because we were once associated with more nefarious groups who made animal or human sacrifices, sacrifice has gotten an ill-deserved bad rap.
    Yet, sacrifice and the more comfortable “offering” are acts of giving up something we value. In our current economic troubling time, the nature of sacrifice should be reexamined. If we find ourselves at Mabon having a bad “harvest, ” sacrificing luxuries and things not needed for survival may be in order. Sacrificing dining out, cable television and buying new clothes may help ensure that next year’s “harvest” is better. Mabon is the time to look at the things in our lives that can be sacrificed so that the future is more prosperous than the present.
    To understand sacrifice better, let’s look at the dance the Wiccan God and Goddess perform throughout the Wheel of the Year and see where They are at Mabon. The God is represented as the life of the Sun. At Yule, when the Sun’s strength begins to wax, the Goddess gives birth to the God. By Summer Solstice, the longest day of the year, He is at His peak. By Lughnasadh he wanes. Since by Samhain He is journeying to the land of the dead, with the Autumnal Equinox, when day and light are equal and night begins to wax, it makes sense that Mabon would be the day of His death. His sacrificing Himself so that the land can rest and be reborn anew in Spring, for the good of the Earth and His people, is like the king in Snorri’s saga.
    This story teaches us that sacrifices on Mabon are not just for personal gain, but also to help the world be a better place. What can we sacrifice from our lives to make the Earth a better place? We can give time by recycling items instead of throwing things away. We can sacrifice the aesthetics of our lawns by using a mulcher on lawnmowers rather than bagging and throwing away the clippings. We can give up a little comfort by setting the heat and cool of our homes to more moderate temperatures. We can offer up eating meat as often as we do because of the harm the meat industry does to the environment.
    I view the Autumn Equinox as a day to celebrate the good things we have received through-out the year, but also as a day to pare down those unnecessary extras to make sure every year the harvest is abundant.


    Footnotes:
    Dugan, Ellen. Autumn Equinox. Woodbury: Llewellyn P, 2005.
    MacCulloch, J. The Celtic and Scandinavian Religions. London: Constable, 1993.
    “The Ynglinga Saga.” February 1999. Sacred-Texts.com. September 10, 2008

    Reprinted from the Witches’ Voice for non-commercial, educational purposes only.  Copyright remains with the original author.

  •    The Holly King Presents Christmas’ Pagan Origins   

    Author: Ozark Avalon

    From the Witches’ Voice, December 14th. 2008

    Redistributed for not-for-profit educational purposes only

    Early Solstice Celebration

    The original reason for the season is the Winter Solstice. Solstice is a word from the Latin that meaning “stands still.” For six days at this time, the sun appears to stand still on the horizon. This was a time of uncertainty and mystery as people wondered if indeed the sun would return. When it did year and year again, festivals grew up in just about every place and culture. Even today in our modern indoor society the Solstice continues to be a time of celebration across the world. The theme of light emerging from darkness is universal at this time of year.

    In primitive societies the priests and shamans were most certainly the astronomers. Knowledge of the mathematical calculations needed to calculate the time of the Solstices would be seen as high magic in these cultures. From New Grange in Ireland to Chaco Canyon in New Mexico, to the great solar temples of Egypt, peoples developed elaborate sacred sites to track the movement of the Sun across the sky and to note the times of the Solstices. Stonehenge is the most famous of the solar calculators and its construction is one of the great unsolved mysteries.

    The celebration of Horus or Ra the Sun in ancient Egypt involved decorating with greenery especially palm branches with twelve fronds and directly linked the Sun God to the natural rhythms of the Sun in the sky.

    The Solstice time in Babylon was Zagmuk. The Babylonians incorporated their Sun god Marduk who defeated the Monsters of Chaos during this dark and shadowy time. This holiday introduced the idea of the struggle between good and bad; continued today in the magical persona of a Santa Claus who uses the granting of presents or coal and switches to judge children.

    The festival of Sacaea continued this theme. The Persians and later the Greeks celebrated the reversal of order that was stirred up by Kallikantzaroi, mischievous imps who roamed about during the twelve days of Sacaea. These imps had a darker side than the elves Santa associates with today.

    In Rome the major festival for this time of year was Saturnalia, the birthday of the Roman God Saturn. This festival was celebrated from December 17 – 24. This holiday included pig sacrifice and gift exchange and was followed by the Kalends an early January celebration of the New Year where houses were decorated with greenery and lights. Both of which are usually still up on New Year’s Day in modern America.

    The Norse, largely independently arrived at a similar holiday that bears the closest resemblance to the modern celebrations and unlike the Celts and many others, made this a major holiday. We can thank them for the word Yule that still is used interchangeably with Christmas by many contemporary persons. We can also thank them for the traditions of caroling, the Yule log and the first custom of bringing an entire evergreen into the house. It is fitting that this would be a major holiday for those who lived so far north that the winter nights literally swallowed the days in the time directly before Solstice.

    Modern Solstice Celebrations

    Christmas: The earliest record of a Christmas celebration was in Rome in 336 CE. Pope Liberus in 354 CE placed the holiday on December 25. The Armenian Church still celebrates on Jan 6. The holiday remains an almost universal celebration around the World. Many people participant in the cultural elements of Christmas to a much greater extent than the religious. Unfortunately Christmas has come to represent consumerism in our society with many stores and businesses dependent on large sales this time of year. Many Christians are trying to reestablish the religious aspects of the season by moving away from large scale elaborate gifting and returning to homemade and personal services gifting. Many see this as an environmental imperative as well as a religious one. There is also a movement towards joint celebrations with many other spiritual seasonal celebrations to allow us all to experience the diversity of spiritual experience as well as the Christian teachings of peace and good will towards all.

    But even as Christmas seems to be everywhere it is important to remember that other solar festivals remain and new ones have been established.

    Pagan Yule: The word Yule is from the Scandinavian word Jul meaning “wheel”. Many pagans honor the turning wheel at this time. Many Wiccans honor the theme from the Celts: they see Yule as the time of battle between the aging Holly King and the young Oak King. Others may use the Greek myth of Persephone and the Underworld to enact the theme of dark giving way to light. Still others see the waning God passing to the waxing Goddess.

    For many Wiccans Yule is a lesser Sabot: with Beltane and Samhain being more significant. Common celebrations involve all night bon fires, Yule log rituals, and rituals celebrating the return of the light with large numbers of candles. Drumming, chanting and ecstatic dancing are often a part of these rituals as they tend to be in all Wiccan and Neo-Pagan rituals. Many Norse Pagans or the other hand see Yule as the major festival, a time for swearing oaths, toasting and boasting.

    Solstice/ Midwinter Night: Celebrated by many neo-Pagans, New Agers, and even by some atheists we see new traditions are arising out of the old. They may borrow liberally from many older traditions and add to them with new traditions. It may be elaborate ritual or a simple bonfire to celebrate the returning sun. It may have religious or spiritual connotations or it may just be a cultural celebration. People are finding old and new ways to celebrate with friends and family.

    Hanukkah (Chanukah) : This eight day festival of lights celebrates a victory by a small Jewish army, led by Judah Maccabee over the Assyrian Greeks in the second century BC. After regaining their right to worship in the temple they had only enough sacred oil to last a short time. Myth has it that the oil miraculously burned for eight days straight. The festival is celebrated by lighting the menorah candles each night until all are lit. Gifts are exchanged and seasonal food shared. Gelt, which is chocolate or real money, is often given. A dreidel or four-sided top is also a popular gift and game to be played. Latkes or potato pancakes are often served.

    Kwanzaa. This modern holiday was created in 1966 by Dr. Maulana Karenga, an American academic to celebrate the African roots of Afro-Americans. The word is from Swahili and translated to “first fruits.” Seven candles, one black and three each of red and green are lit each night for the seven principles of Kwanzaa. These principles are Unity, Self-determination, Collective work and Responsibility, Cooperative Economics, Purpose, Creativity and Faith. Other symbols are the colors of red (struggle) black (unity) and green (future) from flag created by Marcus Garvey at the beginning of the century, the unity cup, the candleholder for the candles, which is called the Kinara

    Common Elements of Solstice Celebrations

    Child of Wonder, Child of Light

    A great many of the winter solstice festivals celebrate the birth of a wonder child. The child, especially a magical child represents hope and rebirth embodied.

    The child is almost always a male and is often the result of a non-ordinary birth. The divine feminine is usually embodied in the birth and the Madonna/goddess image of fertility is often a part of the symbology.

    Osiris, the Egyptian Sun god underwent death, dismemberment and resurrection yearly with the travels of the Sun and the rise and fall of the Nile River and thus the fertility of the area. In his guise as Horus he was the sun as well as the son. Pictured sitting on the lap of his mother Isis, his portrait is very reminiscent of the Christian Madonna with child images and is one of the earliest children of promise.

    In ancient Greek myth the son god Attis was born in a cave around the time of Solstice and was the son of the Goddess Cybel or Isis. Attis grew to full strength with the sun and was yearly cut down to be reborn.

    While Saturn was the sun god for whom Saturnalia, the great Roman solar festival was celebrated for, another god Mithras who was worshiped well (6th Century BC) before but then contemporarily (second century BC to fifth century CE) with Jesus. Mithras was also born in a cave of a virgin and later went through death and resurrection. Because Mithras was worshiped by Emperor Constantine before his conversation to Christianity he may be a more direct influence on the Christian story as well as the date since Mithras’ birthday was celebrated on December 25.

    Even in North American among the Huron along the northern shore of Lake Ontario, a child of wonder named Deganawidah was born of a virgin. This child was sent by the Great Spirit as a messenger to bring peace to humankind. He traveled among the tribes and is credited with founding the Iroquois Confederacy. It is believed that he too will return to Earth at the time of greatest need. This is a clear parallel to the return of King Arthur and the Second Coming of Chris and would indicate that the story is an archetypal myth shared by humans all around the world.

    Santa and other Father Winters

    Is Santa a Shamanic concept? Many pictures of northern Shaman are very similar to woodland Santas — both ancient and modern. He appears in long fur robes, often with Bells and is often an older man. The Shaman works both in the spiritual realm and in the material sphere. The Shaman climbed the world tree to bring back gifts of spiritual knowledge as well as calling the herds to supply food and materials for the material lives of his people. Often he went up the smoke hole, the early chimney at night probably in trance, possibly with the herd of reindeer that supported his clan.

    Like the Shaman, Santa embodies magic and mystery, the spirit of nature as well as universal human values of caring and generosity. The word Shaman is a Siberian word and this is the land of the reindeer. In his Primitive Mythology, Joseph Campbell describes a legendary Shaman who received his enlightenment in the nest of a winged reindeer in a tree, which was thought to reach the heavens.

    There were also Goddesses who rode sleighs and delivered gifts. The Norse goddess Freya rode a chariot pulled by stags.

    The life and legends of the Christian St. Nickolas continues the magic of the Shaman. As a young man St. Nickolas traveled to the holy land and on his way back was blown around in a storm and ended upon the coast of Lyca near Myra. He went to pray at the nearest church where the bishop was retiring. One member of the convocation (committee) to choose a new Bishop had had a vision that the new Bishop would be coming to the church and his name would be Nickolas. Arriving as he did the boy was made Bishop of Myra. After serving a prison term under the Romans, young St. Nickolas participated in the decision of Pope Liberus to make Dec 25 the official date of the birth of Christ and the celebration of Christmas. He was a generous man who gave much to the poor of Myca through out the year but especially around Christmas. He was also a Christian Shaman whose miracles that lead to his sainthood was bring back to life and form three boys who had been chopped up and boiled in a pot for stealing.

    Modern Santas: Our modern image of Santa in a red suit can be traced to Thomas Nast, an amazing commercial artist of the 19th century. He developed Santa for President Lincoln as well as the Donkey and Elephant of the Democrats and Republicans. His illustration was used in New Yorker publication of Clement Moore�s famous poem, T�was the Night Before Christmas.

    Coca Cola: Haddon Sunblom popularized most common image of the modern global culture in 1931.

    Contemporary Santas: Even today the image of Santa grows and expands to fill hopes and dreams of all children. Modern Santas of all races and nationalities join woodland and other artist Santas to adorn homes and businesses. Woodland Santas stand on store shelves beside Santas who play golf, surf, and just about any activity you can imagine. Some even have electronic movement and sound.

    Evergreens: The obvious symbol of eternal life, green when all else is barren and brown. Evergreens were probably held sacred very early in human prehistory. Again the palm fronds in Egypt and the greening during the Kalends are recorded examples.

    The Christmas tree: In the sixth century it is said that the Christian St. Boniface cut down a sacred oak to spite local druids. As the tree fell, it crushed everything in its path except one cedar. He declared it a miracle and that the tree belonged to the Christ child. This is often cited as an example of cultural assimilation of Pagan religious symbology for political purposes.

    Hanging of the greens: Decorating with evergreens was first noted in Egypt. It was also popular during the roman Saturnalia and Kalends. The Norse also brought in evergreens for decoration during the long snowy winters. Where Christmas is celebrated, the evergreens are often used to mark the start of the season, which is longer than any of the preceding cultures, now beginning shortly after Halloween and withering out sometime in middle January, marked mainly by clearance sales.

    Holly: A symbol from the Celts, the male symbol of rebirth is again an evergreen, this time with red berries. A plant of protection, holly is the symbol of the god of the dark year.

    Mistletoe: Mistletoe may have first been used in the Greek winter ceremonies. The Norse legend said it was blessed with luck and fertility by the goddess Frigga after Balder, her son, was shot by Loki, the dark and mischievous imp god, with an arrow of mistletoe. Her tears restored him to life and fell also on the mistletoe giving it magical properties. Mistletoe was also sacred to the Druids. As it dried, it became the golden bough, symbolic of both sun and moon, of the male and female mysteries.

    Winged Goddesses, Angels and Elves: These range from representations of the Goddess Iris to the Catholic Holy Spirits. From the many spirits of the holy host to Santa�s magical elves these winged fairies bring another element of the mischievous imps to our Solstice season.

    Madonna: The female remains firmly in the season, firmly eternal throughout the turning of the wheel, the force of nature herself. Her consort, son, partner going through continual birth and rebirth is the wonder child.

    Yule log: This harks back to the importance of fire during the darkness of winter. A whole tree was burned during the Greek festival of Sacaea to scar away the Kallikantzuroi (mischievous imps) . The familiar Yule log was a Norse tradition adopted by the Christians. In early America there was a custom �freedom of the Yule, � a week off for slaves and savants while the Yule log burned. �Firewood as wet as a Yule log� was a saying that this custom generated.

    These are many of the ancient legends of the Solstice, which have been important in the development of our modern holiday celebration. As modern spiritual seekers we are borrowing from and saving the old ways while we create new ways. We take what is significant to us and add to it, creating personal, family and community traditions. There are kids, stories, and magick as the Sun and Son once again returns!

    Copyright: Rev Rose Wise- part of a developing powerpoint presentation

    ABOUT…

    Ozark Avalon

    Location: Columbia, Missouri

    Bio: Rev. Rose is the High Priest of ozark Avalon, a Wiccan Church and land sanctuary in Central Missouri

  •    The Hidden God: an Observance of Samhain   

    The season of Gateways and Babylon
    Author: Temple Sorcery
    Posted to The Witches’ Voice  October 12th. 2008

    Above image from Temple Sorcery

    Above image from Temple Sorcery

    In the course of the natural man’s life, there is only change. Recurrent natural events as demonstrated in the annual rounds of the sun and the phases of the moon, the sequence of day and night, were familiar to men before words. When in observance of these cycles, as it has been understood, 6 being the number associated with Man, 7 being the number associated with perfection brings us to a complete cycle of 13. Thirteen thus becomes the complete cycle of one year, which equates to the illumination and perfection of man. Here we find one significant indication of what time is, the Perfection of Man!

    In the ancient times many names exist for the triad of divinity in which some have used as a symbol there of depicting either the pyramid or a triangle. The Egyptian figure of Khons, which meant “to chase” was known in ancient times to be the son of Maut or the Goddess Mother. She was also depicted as Venus and her son Cupid. In that way even Valentines Day brings a new meaning. Valentine derives from the Latin word ‘valor’ so essentially Venus’s son was none other than “Cupid the Mighty.”

    It is also important to note in those times that Khons was the “God of Hidden Counsels,” and “Concealer of Secrets.” To the Romans, Saturn the “God of Mysteries” whose name was used in Rome to signify “The Hidden One” was also known to be the father of Khons or Khonso as he was also called. Saturn was also known by the name Amoun, which is “The Hidden God.”

    In Latin “Consus,” is translated as “god of horse races or those who produce the horse.” The primitive Centaur depicted in the Ancient Babylon Temple was a representation of Kronos or Saturn, “The Father or King of the Gods.” The first king of Babylon was known as the “Centaur of Babylon,” and was none other than the Nimrod the Mighty hunter ill depicted in biblical versions. It is interesting to note that Nimrod, “The spotted one,” as he was referred to or, “The mighty hunter,” was regarded identical to the Greek and Roman Bacchus the “The Bewailed” or “Lamented One” who was symbolized by Nebrod “The Spotted Fawn.” Bacchus was regarded as the same Phoenician and Assyrian Tammuz and Tammuz was regarded as the same as Adonis who was also regarded as the famous “Huntsman,” for whose death Venus is fabled to have made many bitter lamentations. The women of Egypt, as the Phoenician and Assyrian women, the women of Greece and Rome wept for “The bewailed, “or “Lamented one.”

    Nimrod was reputed to have been ripped to pieces and his flesh boiled and eaten by giants. Jupiter, the King of the Gods, was so excited by the cruelty of the deed; he turned his thunderous wrath to the titans. Nimrod after having only his heart snatched away and preserved by Minerva and by a new regeneration was restored and once again “filled up the number of the gods.” It is noteworthy to point out that Orion also was torn to pieces in a similar fashion then was translated to the stars. Was it to “fill up the number of the stars (gods?) This brings to mind Crowley’s axiom “Every Man and Woman is a Star.”

    The sacred heart depicted in Catholic terms begins to take on a new light here. “The Sacred Heart,” being one of the sacred symbols of Osiris born again, or the Chaldean “Sacred Bel” (or heart) is none other than the lamented mighty one of Babylon. As the Catholics have parked their Vatican upon our ancestral pagan holy place so have they also parked their truth upon ours! Who then is the cornerstone of their church?

    We find that the word Bab-ilu or Bab-ilii in ancient semantic actually translates to the meaning of “Gate of God.” The Babylonian tower and pagan empire begins to take on a more true meaning. As we come once again to the observance of Samhain the season of gateways, it is understood that not only does this mark the last harvest of the year in terms of our ancestors, it also marks the 3 day portal to the future and the past, but also has reference to the thinning of the veil or a gateway from the realm of the living to that of the dead. As we make our observances and meditations let us not forget the “Sacred Heart” or to invoke the Hidden God within us, so that each of us complete the number of the Gods (Stars) . For just as the heart of the son, of the Hidden God was preserved we search ever inwardly for the hidden god within.

    May this and every Samhain be a path well lit to the inner mysteries of the god and goddess within each of you. May Amoun, “The Hidden God,” who is also the father of the “Hidden Gods,” light your path to wisdom for just as in ancient times the gateway is within you and our Pagan Babylonian Empire still shines in ether from within.

    As the winds of time changes,
    So do the lives of the living,
    For as the voice of your spirit
    Is carried on the howling winds of deep night
    The eyes from the abyss return their gaze unseen
    And shall ever more gaze upon thee
    So are the footsteps at the dead quite of night
    And at the cold crisp night do they smite
    Look into my eyes what do you see
    Who is that dancing in the gaze of thee
    What is the drumbeat of a far off sound
    That echoes in your ears with a deep dark pound,
    What is the whisper that we all can hear
    When all if far off and none are near
    Loud is the whispered shriek of the Nightman’s call,
    Where is sleep and where is wake
    Does sleep time being at daylight break
    From the hand of the man the sands do fall
    One by one until none at all
    Until it is time to begin it all again
    Being the first to burst from that silent sea
    As from the lips of a babe you hear the old man call
    The Old Man lives in me

    As Above So Below,
    As Within So Without

    Thoth3G
    Alternately
    ..::.. ALV